Junot Díaz representing the Diaspora vs. Dominican government and intellectual nationals

 

Junot Diaz Speaks Out After Insults To His Dominican-ness

 

From the outsider’s perspective, those who are not Dominican or Dominican diasporans, this news may look as a scandal, a circus show of high-profile figures throwing rotten tomatoes at each other. But from the intellectually curious’ view, the one familiar with the history of nations and imperialism, this news is much more than what it looks to either the insider or the outsider. Indeed, this news is worth noting beyond the obvious issue of the Dominican judicial racist ruling because it shows us a significant trend in world identities.

 

Beneath the journalist view, this news is a furious clash between the diaspora (Dominicans actually living outside of the DR) and national locals (Dominicans living on the east side of the island and with deep roots in Dominican soil). Those interested in studying current nationalisms, particularly the expressions of patriotism emanating from small and poorer countries struggling to maintain dignity and sovereignty, may want to pay attention to how national locals (Dominicans in the DR) are now perceiving their own diasporas: they are half-breeds, tools of foreign intervention and imperialism. In this case, viewed from the local nationals’ perspective with a long history of struggle against US imperialism, the US does not have to intervene directly on Dominican politics anymore (the Marines can stay calmly home in their military bases, and the likes of cultural diplomats like Sumner Welles can stay in their DC offices observing the drama developed, but from the outside). The Dominican diaspora in the US, already assimilated into (even when partially) modern paradigms of liberalism, can do the work of chastising the recalcitrant and outdated Dominican national visions of race and retrograding nationalisms that keep both nation-states on Hispaniola (Haiti and the DR) in constant disharmony and international source of shame.

 

The Diaspora, then, people like Junot, is not always welcome back home, neither it belongs legitimately at the center of the empire (look here for an example, to what happened recently to Marc Anthony when he tried asserting his US credentials by signing a historically US song publicly and was then openly treated as a foreign “Mexican” and not as a legitimate US citizen, nor even a Puertorrican. This is also similar (look here) to what Joe Feliciano went through in the fateful year of 1968). The diasporan can’t speak English, the imperial language, well enough to be seen a bona fide US individual (she/he does not have the looks anyways), nor can she/he articulate thoughts well in Spanish to be embraced by Dominican locals as a genuine Dominican. Without a legitimate home, the Diaspora floats around as if hanging over in space without a hard surface to land on or call home (Diasporans are the anti-nationals). The airports are its bungalows, the airlines its agents and the impersonal internet its only real network.

 

Yet, as indicated in this story, the Diaspora is ever more powerful, and despite local-national accusations of imperial complicity, the Diaspora is its own emancipated self. Perhaps it is because I am also a diasporan, have always been, I say, “Go Junot, dale pa’ lante, show them lo ignorante y atrasados que se ven.”

 

A pic with Junot Díaz after a reading in 2010.

A pic with Junot Díaz after a reading in 2010.

 

 

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First Work on the shipping toward Hayti

Map of Haiti

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Logo of the Archival Research Catalog, the onl...

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One of the first things I need to do is to look at the U.S. National Archives to verify the info about the ships leaving for Haiti in 1824-1826. I have checked the newspapers, and though they have lots of info, we cannot yet put a hard number on the people who migrated to Hayti during this time.

The British seamen shipping archives are now online: http://bit.ly/wiPmuk

Also interesting, is the British archives’ new researchers’ personal page. It has the potential of becoming a new form of social media. http://bit.ly/wsDOZp

The U.S.A. National Archives still have a way to go. http://1.usa.gov/xpR3vP

http://1.usa.gov/w7sGiY

Research now happens 75% online, and the rest flipping through papers, dusty document, and waiting at the desk to receive the documents.

English:

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